COURSE
CHRISTIAN WORSHIP
PROGRAMME
BACHELOR OF theological system
NAME
DUKE BRU-MINDA
INDEX NO
BTL1/09/30
TOPIC
THEOLOGY OF THE LORDS PRAYER
LECTURER
REV. J.M.Y. EDUSA-EYISON
DATE
17TH NOVEMBER, 2010
Matthew 6.9-13 (RSV)
Our have who art in heaven,
Hallowed be thy name
Thy kingdom come
Thy will be done, on earth as it is in heaven.
Give us this day our daily bread;
And forgive us our debts, as we also have forgiven our debtors;
And lead us not into temptation, and deliver us from evil.
The record of the Lords plea has been recorded by Matthew and Luke in their account of Jesus rescuer. This manakin of prayer has been part of Christian liturgy and tradition from the truly beginning of Christendom. This model of prayer by Jesus Christ has been seen of underline the very theological mission and life of Jesus.
Our pay back who art in heaven
The opening of the prayer, Our Father who art in heaven reflects Jesus give birth style of addressing God and which therefrom also indicates Jesus intention that his disciples should share in his own grit of intimate sonship to God as Father.
Jesus in the account of the four Gospels is seen to t each(prenominal) that God is our Father and seeks that kind of relationship with us. The Father-Son relationship of Jesus with the Father is seen in Jesus utterances (Mark 8.38; 14.36, Luke 2.49; 10.22, John 1.18; 5.17, 37 etc). Jesus is also seen to rank that this Father is our very own Father and thus we should interest to Him likewise (Luke 6.36: 11.13 etc). This Father dwells in heaven (Matthew 5.16, 45; 16.1, 26). The term Our Father is from the word Abba which carried a more intimate sense of daddy. It is a sense of intimacy that Jesus instructs his disciples to tie in to God. The use of our suggests that we must pray, not only alone and for ourselves, that with and for other; for we are members of one family, and are called into fellowship with each other. It is...If you want to get a full essay, order it on our website: Orderessay
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