Bible, God and Jews

4.1). They have started worshipping Baal and other retract matinee idollets. Amos quotes the Lord's word that "time is ripe to have done with my people Israel; I go away forgive them no longer. . . . I will turn your feasts into mourning and each(prenominal) your songs into lamentations" (Amos 8.3). Justice will " trough down like waters, and righteousness like an ever-flowing stream" (Amos 5.24).

forsaking of Yahweh helps explain the marginalization of the Judaic kingdoms, but the narrative functions as explanation of why the Jews as heritors of the history recounted in these books, are uniquely obligated to graven image. That distinctive mythic element of Jewish experience survives the harsh lessons of narratives of the culture's past, with the Jews claiming to retain special connection to the predict and setting their culture apart from all others.

2. The most taken for granted(predicate) manner in which Christianity and Islam are convertible is in their monotheism. alike the Jews, the Christians deposited faith in one God (although a Trinitarian God comprising three Persons). For Muslims, the declaration is more stark, that there is no god but Allah, and Muhammad is his messenger (prophet).

Both Christianity and Islam consciously appropriated religious beliefs and practices associated with religions establish earlier in history, while also rejecting the earlier faiths as inappropriate for the religious future and asserting their own superiority. In the case of Christianity, Jesus is represented as both heir of the old law and

Capra, Fritjof. The Tao of Physics. in the raw York: Bantam sore Age, 1976.

Diaz, Bernal. The Conquest of New Spain. Trans. J.M. Cohen. London: Penguin, 1963.

A key symbol of spiritual development in India is the dharma wheel, associated not with Hinduism but with Buddhism. Dharma refers to assuming one's proper social role, which is still unvarying with the structured view of society, as well as to the teachings of the Buddha. direct India is chiefly a Hindu society, but its national yield has as its dominant symbol the Buddhist wheel, called the chakra wheel. That symbolizes "focal points where mental forces and bodily functions merge with and interact with each other" ("Chakra"), which is undifferentiated with the concept of enlightenment.

As lord, Son of David, Son of Man and/or Son of God, Jesus can fulfill what he likes and view and marginalize what he dislikes about the old law. A similar dynamic operates with Islam. Muhammad has special divine sanction that was not granted to Jews or Christians:

Malory, Sir Thomas. Le Morte D'Arthur. Vol. II. Ed. Janet Cowen. London: Penguin, 1969.

5. The given of Western self-confidence in history and culture is challenged by diverse forms of ethnic expression that Western power has traditionally marginalized. It began in the New World with Columbus. In his writings, Columbus (124) describes those he referred to as Indians as "people so gentle that they did me no ill, but were brotherly to me and gave me food with good will." Yet Columbus made a project of enslaving and otherwise exploiting New World Indians. A presumption of entitlement to the goods and chattels of the indigenous peoples interpenetrated both opportunity and obligation in all of Columbus's voyages. That is because "he was convinced that he had a mission from promised land to perform" (Jane liv), and anyone with a mission in a yonder and presumably culturally backward land is bound to be dangerous to that culture, not appreciative of its diverse character.

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